HINT

 Cows,286.Ayat,Lauhul Mahfuzh Holy Book.I take refuge in God from the damnable temptations of Satan.In the name of God the Most Merciful, the Most Merciful.

1. Allah Ramsi Muhammad.
2. The Book (Qur'an) is of no doubt to him; a guide for those who fear Allah.
3. those who believe in the unseen, who establish the prayer, and spend the portion of the provision which we bestow upon them,
4. and those who believe in the Book (the Qur'an) that has been sent to you and the book that has been revealed before you, and they are convinced of the life of the Hereafter.
5. They are the ones who keep guidance from their Lord. And they are the lucky ones.
6. Surely the disbelievers are the same to them, you give warning or warn not, they will not believe.
7. God has locked up their hearts and hearing, and their visions are closed, And for them a very severe punishment.
8. Among the people there are those who say: We believe in Allah and the Last Day, in that they are not believers.
9. They want to deceive Allah and those who believe, in that they only deceive themselves while they are unconscious.
10. In their hearts there is disease, then Allah adds to his illness; and for them a painful punishment, for they lie.
11. And when it is said unto them: Thou shalt not cause mischief in the land, they say: We indeed are the ones who make improvements.
12. Remember, they are the ones who make mischief, but they are not conscious.
13. When it is said to them: Believe you as others have believed, they will answer: Will we believe as those fools have believed? Remember, they are fools, but they do not know.
14. And when they meet believers they say: We have faith. And when they return to their demons, they say: Surely we are alone with you, we are mocked.
15. God will reply to their banter and let them vacillate in their perversity.
16. Those are the ones who buy error by guidance, so their business is not lucky and they have no guidance.
17. Their parable is like the one who lights the fire, then after the fire illuminates his surroundings God removes the light that shines on them, and leaves them in darkness, unable to see.
18. They are deaf, dumb and blind. then they will not return to the right path.
19. or like those with heavy rain from the sky with darkness, thunder and lightning; they clog their ears with their fingers, hearing the sound of lightning, for fear of dying. And Allah covers those who disbelieve.
20. It almost grabbed their eyesight. Whenever the lightning shines upon them, they walk in that light, and when darkness comes upon them, they cease, If God wills, He will obliterate their hearing and sight. Lo! Allah is powerful over all things.
21. O mankind, worship your Lord who created you and those before you, that ye may be cautious.
22. He has made the earth as a place for you and the heavens as a roof, and He sends down rain water from heaven, and He produces it with the rain of all fruits as provision for you; therefore you shall not establish partners for Allah, when ye know.
23. And if you remain in doubt about the Qur'an that we revealed to our servant (Muhammad), make a single letter like the Qur'an and invite your helpers other than Allah if you are the righteous.
24. Then if you can not make it and surely you will not be able to make it, keep yourselves from hell that fuel human and stone, provided for the unbelievers.
25. And proclaim the glad tidings unto those who believe and do good, that for them there are Gardens which flow through the rivers therein. Each of them is given fruits of provision in the heavens, they say: This is what has been given to we were. They are given similar fruits and for them there are holy wives and they are eternal in them.
26. Verily Allah is not hesitant to make a parable of a mosquito or lower than that. As for those who believe, they are convinced that the parable is true from their Lord, but those who disbelieve say: What does God mean by this for parables? By that parable many people are led astray by God, and by this parable are many who have given instructions. And there is nothing that Allah astray except those who are ungodly.
27. Those who break God's covenant after the covenant are firm, and decide what God has commanded them to relate and make mischief on earth. They are the ones who lose.
28. Why do you disbelieve in Allah, when ye were dead, then He made you alive, then you turned Him off and revived, then to Him you are returned ?.
29. He is God, Who made all things in the earth for you, and He will to heaven, and He made seven heavens. And He is Knower of all things.
30. Remember when your Lord said to the angels: Verily I want to make a caliph in the earth. They said: Why do you want to make the Caliph on earth the one who will make damage to him and shed blood, whereas we always glorify Him by praising You and purifying You? God says: Verily I know what you do not know.
31. And He taught Adam the names of all things, then told them to the angels then said: Name me the names if you are the righteous!
32. They answered: Glory to You, we know nothing other than what Thou hast taught us; for You are the Knower, the Wise.
33. Allah says: O Adam, tell them the names of these things. And when he had given them the names of these things, God said: Did I not tell you that I know the secrets of heaven and earth, and know what you bring forth and what ye hide?
34. And remember when we said to the Angels: Come to Adam, then leave them but Satan; he is reluctant and arrogant, and he is a class of disbelievers.
35. And we say: O Adam, inmate of thy wife and thy heavens, and eat his many good foods whither ye like, and approach not this tree, which hath caused ye among the wrongdoers.
36. Then both are derailed by the devil from heaven and removed from the original state and we said: Go down! You will be an enemy to others, and you will have a place of dwelling on the earth, and the joy of life until the appointed time.
37. Then Adam received several sentences from his Lord, then Allah accepted his repentance. Allah is the recipient of repentance, the Most Merciful.
38. We say: Go down all of you from heaven! Then if my guidance comes unto you, then whosoever followeth my guidance, there shall be no fear upon them, neither shall they grieve.
39. As for those who disbelieve and belie Our signs, they are the inhabitants of hell; they are eternal in it.
40. O Children of Israel, remember the blessings which I have bestowed upon you, and fulfill your promise to Me, I will keep My promise unto you, and unto Me ye shall fear.
41. And believe in what I have sent down (the Qur'an) which justifies what is in you (law), and do not be the first to disbelieve him, and do not exchange My verses for a low price , and it is unto Me that ye should be cautious.
42. And do not confuse the right with the vanity and do not conceal that right, while you know.
43. And establish prayer, pay zakat and bow with the people who bow.
44. Why do you send others to do good, while you forget (obligation) yourself, when you read the Book (the Torah)? Then do not you think?
45. And ask for help (to Allah) with patience and prayer. And indeed such a thing is hard, except for the solemn ones,
46. Those who believe that they will meet their Lord and that they will return to Him.
47. O Children of Israel, remember the blessings which I have bestowed upon you and (remember) that I have bestowed you upon all people.
48. And guard yourselves from the Day of Judgment (the Day of Resurrection) that one can not defend anyone, even the slightest; and (so did) not received syafa'at and ransom from him, and neither will they be helped.
49. And (remember), when we delivered you from (Fir'aun) and his followers; they have inflicted severe punishment on you, they slaughter your sons and let your daughters live. And in that there is a great trial from your Lord.
50. And (remember), when we split the sea for you, then we saved you and we drowned (Fir'awn) and his followers while you were witnessing.
51. And (remember), when we promised Moses (giving the law, after) forty nights, then we made the calves (as your worship) after you and you were the wrongdoers.
52. Then after that We forgive your guilt, that you may be grateful.
53. And (remember), when we give to Moses of the Book (Torah) and the information that distinguishes between right and wrong, that you may be guided.
54. And (remember), when Moses said unto his people; My people, indeed you have persecuted yourselves because you have made the calf (as your own), so repent to the God who made you and kill yourself, It is better for you in the sight of the Lord who made you; then Allah will receive your repentance. He is the Most Receptive, the Merciful.
55. And (remember), when ye say: O Moses we will not believe in you before we see God in real, therefore you are struck by lightning, while you watch it.
56. After that We raised you up after you die, that ye may be thankful.
57. And We shelter you with the clouds, and We send unto you "manna" and "salwa". Eat from the good food that We have given you. And not they persecute us, but they are the ones who persecute themselves.
58. And (remember) when We said: Enter you to this land (Baitul Maqdis), and eat from the produce of the earth, which is much better where you please, and enter the gate of her fighter, and say: Rid us of sin , surely We forgive your mistakes. And We will add (Our gift) to those who do good.
59. Then those who do not change the order of Zalim (do) that is not commanded to them. Therefore We bring upon those who do wrong from the heavens, for they do wickedly.
60. And (remember) when Moses invoked water for his people, then We said: Hit the rock with your staff, And send forth from it twelve springs. Indeed, every tribe has known the place of drinking (each), Eat and drink from Allah's provision, and do no damage on earth.
61. And (remember), when you say: O Moses, we can not bear to eat one kind of food. Therefore ask us to your Lord, that He may grant us what the earth grows, that is his vegetables, his cucumber, his garlic, his fennel beans, and his onion. Moses said: Will you take something low (quality) as a better substitute? Go ye town, surely you get what you ask. Then they are inflicted with contempt and disgrace, and they are wrath from God. It happened because they always denied the verses of Allah and killed the prophets for no good reason. That is because they are always rebellious and transgressing.
62. Truly the Believers, the Jews, the Christians and the Shab'in, any one of them who truly believes in Allah, the Last Day and works righteously they will receive the reward of their Lord , there is no fear for them, neither shall they grieve.
63. And when We take a promise from you and We raise the mountain (Thursina) above you (as We say): Hold fast to what We have given you and always remember what is in it, that you may be cautious.
64. Then you turn away after that existence, and if there is no grace of Allah and His mercy upon you, ye shall be of the losers.
65. And verily ye know those who transgress [command] among you on Saturday, then We say unto them: "Be ye shall be the abject Ape".
66. So we made such a warning to those in those days, and to those who came later, and became a lesson for the righteous.
67. And (remember), when Moses said unto his people: Allah hath commanded you to slaughter a cow. They say: Do you want to make us mockery? Moses replied: I seek refuge in Allah from one of the ignorant.
68. They replied: Ask your Lord for us, that He may explain to us what the cow is. Moses replied: Verily Allah says that the cow is a cow that is not old and not young, halfway between it; then do what is commanded to you.
69. They said: Please ask your Lord for us so that He may explain to us what color it is, Moses replied: Verily Allah says that the cow is a yellow cow, a yellow old color, again pleasing to those who look upon it.
70. They said: Ask your Lord for us that He may explain to us the essence of the cow, for verily the cow is (still) vague to us, and we will insha Allah be guided (to acquire the cow).
71. Moses said: Verily Allah says that a female cow is a female cow that has never been used to plow the land nor to irrigate the plant, without blemish, no stripes. They say: Now will you explain the true nature of the cow. Then they slaughtered him and they almost did not carry out the order.
72. And (remember), when you kill a man and you accuse each other of it. And God is about to reveal what you have been hiding.
73. Then We said: Hit the corpse with a portion of the cow! "Thus Allah revives the dead and shows you His signs for you to understand.
74. Then afterward your heart becomes hard as a stone, even harder. but there are rivers among them, and some of them are split out, and springs spring out of it, and some fall down, for fear of God. And Allah is not unmindful of what you do.
75. Do you still expect them to believe you, when some of them hear the word of God, then they change it after they understand it, while they know?
76. And when they meet believers they say: Thou believest, but if they are only their fellow men, then they say: Do ye tell them (the believers) what has Allah revealed unto thee, so that they may overcome your blessing before your Lord; do not you understand?
77. Do they not know that Allah knows all that they hide and everything they reveal?
78. And among them some are illiterate, not knowing the Book (the Law), except a mere tale and they are only guessing.
79. So great injury, to those who write the Book with their own hands, then say: this is from God, (with the intention) to gain a little profit by that action. So great accidents to them, the consequences of what their own hands wrote, and great accidents to them for what they did.
80. And they say: We shall not be touched by the Fire of Hell, except for a few days. Say: Have you received a promise from God that God will not deny His promise, or do you just tell Allah what you do not know?
81. (It is not), who is righteous, whoever does sin and is overwhelmed by his sins, they are the inhabitants of hell, they abide therein.
82. And those who believe and work righteousness, they are the inhabitants of heaven; they are eternal in it.
83. And when we take the promise of the Children of Israel: Worship none but Allah, and do good to the fathers, the kinsfolk, the orphans, and the poor, and speak the words good to man, establish prayer and pay zakat. then you do not fulfill that promise, except a few of you, and you always turn away.
84. And when we take a promise from you (ie): ye shall not shed your blood, and ye shall not cast forth thy brother out of thy hometown, ye will pledge (it will be) watch it.
85. then you (the Children of Israel) kill you (your countryman's brother) and drive out a group of you from his hometown, you help help against them by making sin and enmity; but if they come to you as captives, you ransom them, but casting them out is also forbidden to you. Do you believe in a portion of the Book and rebel against one another? No reward is for those who do so from you, but the wickedness in the life of the world, and on the Day of Resurrection they are returned to a very severe punishment. God is not unmindful of what you do.
86. Those who buy the life of the world with the Hereafter, will not be lightened their punishment and they will not be helped.
87. And verily We have given the Book to Moses, and We followed it afterward with the apostles, and We have given evidence of the truth (miracle) to 'Isa the son of Maryam and We strengthen it with Ruhul-Qudus. Does every coming to you an apostle bring something (lesson) that is not according to your wishes then you are arrogant; then some people (among them) you denied and some (others) you killed?
88. And they say: Our hearts are closed. But God has cursed them for their unbelief; so few are believers.
89. And after coming to them the Qur'an from Allah justifying what is in them, whereas before they used to plead (the coming of the Prophet) to gain victory over the unbelievers, then after coming to them what they already know, they deny him. So the curse of Allah is upon those who disbelieve.
90. How terrible are those who sell themselves with disbelief to what Allah has sent down, out of envy that God has sent His gift to whom He willed among His servants. Therefore they get wrath after (got) wrath. And to those who disbelieve a humiliating punishment.
91. And when it is said to them: Believe in the Qur'an which Allah hath revealed, they say: We believe only in what is revealed to us. And they disbelieve in the Qur'an that is revealed afterwards, while the Qur'an is the (Book) of the right; which justifies what is in them. Say: Why did you first kill the prophets of Allah if you were true believers?
92. Verily Moses has come unto you with the evidence of righteousness, and then you made the calf (after) after (his departure), and in truth you are the wrongdoers.
93. And when We take a promise from you and We take the hill (Thursina) above you (as we say): hold fast what we give you and listen! They answered: We listen but do not obey. And have been impregnated into their hearts (love of worship) the calf because of their disbelief. Say: Very evil deeds commanded by your faith to you if you believe (to the Torah).
94. Say: If ye (think that) the Hereafter is for you in Allah's sight, not for others, so crave death (if you are true).
95. And they will never covet death forever, because of the iniquity of their hands. And Allah is Knower of those who persecute.
96. And ye shall find them, the most obedient unto the life (of the world), even (more abhorrent) than the idolaters. Each of them wants to be given a thousand years old, but that long life will not keep them away from torture. Allah is Knowing what they do.
97. Say: Whoever is the enemy of Gabriel, then Gabriel has sent the Qur'an into your heart with the permission of Allah; justify the previous books and become guidance and good news for the believers.
98. Whoever is the enemy of God, his angels, his apostles, Gabriel and Mikail, then surely Allah is the enemy of the unbelievers.
99. And verily We have sent down to you clear verses; and there is no rebellion against him, but of the ungodly.
100. Should they (disbelieve in the verses of Allah), and every time they bind the promise, a group of them throw it away? Even most of them do not believe.
101. And after coming unto them an Apostle from the side of God justifying the book that is in them, some of the people who were given the Book (Torah) threw the Book of God back (back) as if they did not know (that it is the book of God).
102. And they followed what the devils saw in the reign of Solomon (and they said that Solomon was doing magic), whereas Solomon was not kafir (not doing magic) only those demons were unbelievers (working on magic). They taught magic to man and what was sent down to two angels in the land of Babil, Harut and Marut, both of whom did not teach anyone before saying: We are only a trial (for you), therefore do not disbelieve. So they learn from the two angels what by that magic they can divorce between a (husband) with his wife. And they (magicians) do not harm their magic with anyone except with the permission of Allah. And they learn something that gives harm to him and does not benefit. Indeed, verily they have believed that those who exchanged (the book of God) with the magic, have no profit in the Hereafter, and it is evil that their deeds sell themselves with magic, if they know.
103. Verily, if they believe and pious, (surely they will get a reward), and verily reward from the side of God is better, if they know.
104. O ye who believe, do not say (to Muhammad): Raa 'ina, but say: Unzhuma, and listen. And to those who disbelieve a painful torment.
105. The unbelievers of the Scribes and the idolaters do not want to bring you any good from your Lord. And Allah determines whom He wills (to be given) His mercy (prophecy); and God has a great gift.
106. Whichever Verses We enjoin, or We make (humans) forget it, We bring the better of it or the equivalent of it. Do you not know that Allah is All-Powerful over all things?
107. Do you not know that the kingdom of heaven and earth belongs to God? And there is no one for you except Allah a protector or a helper.
108. Do you desire to ask your Messenger as the Children of Israel asked Moses in ancient times? And whoever exchanges faith with disbelief, then truly that person has gone astray from a straight path.
109. Most of the People of the Book want them to return you to disbelief after you have faith, because of the envy that comes from themselves, once it becomes clear to them the truth. So forgive and let them. until God brings His command. Allah is Powerful over all things.
110. And establish prayer and pay zakat. And whatever kind of goodness you earn for you, surely you will get the reward with Allah. Allah is All-Seer of what ye do.
111. And they (Jews and Christians) say: Absolutely will not enter Paradise except the Jewish or Christian people. Thus it is (only) their empty wishes. Say: Show me proof of your truth if you are a righteous person.
112. (Not so) even those who surrender themselves to Allah, while they are doing good, then rewarded him with his Lord's side and there was nothing to worry about them nor did they grieve.
113. And the Jews say: The Christians have no hold, and the Christians say: The Jews have no hold, but they (both) recite the Book. Likewise, those who do not know, speak as they say. So God will judge between them on the Day of Judgment, about what they are disputing.
114. And who is more persecuted than the one who barred the name of God in his messes and tried to break it down? They should not enter into it (except Allah), except with fear (to God). they in the world get humiliated and in the Hereafter gets severe punishment.
115. And Allah belongs to the East and the West, and wherever you go there is the face of God. Verily Allah is All-Wise (His mercy) again Knowing.
116. They (the Unbelievers) say: God has children. Glory be to God, even that which is in heaven and earth is His, all submit to Him.
117. God the Creator of the heavens and the earth, and if He wills (to create) something, then (enough) He just tells him: Be. Then he did.
118. And those who do not know say: Why does Allah not (directly) speak with us or come His signs to us? Likewise those who before them have spoken as they say; their hearts are similar. Verily We have explained Our signs to those who believe.
119. Verily We have sent you (Muhammad) with the truth; as the bearer of glad tidings and warner, and you will not be asked (accountable) about the inhabitants of hell.
120. The Jews and the Christians will not be happy with you until you follow their religion. Say: Behold, the guidance of Allah is a guidance (true). And if ye follow their will after knowledge has come upon you, then God is no longer a protector and helper to you.
121. Those whom we have given the Book to them, they read it with true reading, they believe in it. And whoever denies him, they are the losers.
122. O Children of Israel, remember the blessings which I have bestowed on you and I have favored you above all people.
123. And fear ye one day when one can not substitute another one and shall not be received a ransom from him and will not give any benefit to him and neither will they be helped.
124. And (remember) when Abraham tested his Lord with a few sentences (command and prohibition), then Ibrahim accomplished it. Allah says: I will make you a priest for all men. Ibrahim said: (And I beg, too) from my descendants. Allah says: My (this) promise is not about those who do wrong.
125. And (remember), when We made the house (Baitullah) a gathering place for men and a safe place. And make sebahagian Ibrahim place prayers. And We have commanded Ibrahim and Ishmael: Cleanse My house for those who are Thawaf, the wicked, the ruku 'and the prostration.
126. And (remember), when Ibrahim prayed: O my Lord, make this land, a safe land, and give the provision of fruits to its believing inhabitants unto God and the Last Day. Allah says: And to those who disbelieve I give temporary pleasure, then I force him to undergo the punishment of hell and that is the worst place to return.
127. And (remember), when Ibrahim raised the foundations of the House of God with Ishmael (as he prayed): O Lord, we receive from us (Our deeds), You are the Hearer, the Knower.
128. Our Lord, make us both obedient unto Thee and (make) among the children of our people who are subservient to You and show us the ways and places of our Hajj, and accept our repentance. You are the Most Receptive, the Most Merciful.
129. Our Lord, send them an Apostle from among them, who will recite to them your Signs, and teach them the Book (Al-Qur'an) and Al-Hikmah and sanctify them. You are the Mighty, the Wise.
130. And no one hates the religion of Abraham, but the one who fools himself, and indeed we have chosen him in the world and indeed he in the Hereafter is truly among the righteous.
131. When his Lord said to him: "Subdue Obey!" Ibrahim replied: I submit to the Lord of the Worlds.
132. And Ibrahim has declared this utterance to his children, as well as Ya'kub. (Ibrahim said): My children! Allah has chosen this religion for you, so do not die except in the religion of Islam.
133. Are you present when Ya'kub comes (signs) of death, when he says to his children: What do you worship after me? They replied: We will worship your Lord and the Lord of your forefathers, Ibrahim, Ishmael and Ishaq (ie) God Almighty and we are only submissive to Him.
134. That is the people of old; to him what he has earned and for you what you have earned, and you will not be asked to account for what they have done.
135. And they say: Be ye Jews or Christians, ye shall be guided. say: No, even (we follow) the righteous religion of Abraham. And it is not he (Ibrahim) belongs to the polytheists.
136. Say (O believers): We believe in Allah and what is revealed to us, and what is revealed to Ibrahim, Ishmael, Ishaq, Ya'kub and his children, and what is given to Moses and Jesus and what given to the prophets of his Lord. we make no distinction between any of them, and we are only submissive to Him.
137. So if they believe in what you believe in, they have been guided and if they turn away, they are in hostility (with you). So God will take care of you from them. He is the All-Hearing, the All-Knowing.
138. Shibghah Allah. And who better shibghahnya than God? And only to Him we worship.
139. Say: Do ye dispute with us concerning Allah, when He is our Lord and your Lord; for us our deeds for your deeds you and only to Him we sincerity.
140. Or do you (Jews and Christians) say that Ibrahim, Ishmael, Ishaq, Ya'qub and his grandchildren, are Jews or Christians? Say: Do you know better than Allah, and who is more wronged than the one who hides the shahadah from Allah. who is there? And Allah is not unmindful of what you do.
141. That is the people who have been past: for him what he strives for and for what you earn; and you will not be asked for accountability about what they have done.
142. Those who are less intelligent than men will say: What is turning them (Muslims) from their Qibla (Baitul Maqdis) that they have been oriented towards? Say: Allah's is the East and the West; He gives guidance to whom He wills a righteous course.
143. And so we have made you (the Muslims), the just and chosen, that ye be witnesses of man, and that the Messenger (Muhammad) be a witness of your (deeds). And we do not establish the Qibla that is your qibla (now) but that We may know (to be real) who follows the Apostle and who defected. And indeed (the removal of the qibla) it is very heavy, except for those who have been guided by God; and God will not waste your faith. Allah is Most Merciful, Most Merciful to men.
144. Really We (often) see your face looking up to the sky, then really we will turn you to the mecca that you like. Turn your face towards the Grand Mosque. Every where you are, turn your face on him. And verily the people (Jews and Christians) given the Book (Torah and Injil) do know that turning to the Holy Mosque is true from their Lord; and Allah is not unmindful of what they do.
145. And verily if ye bring to the people (the Jews and Christians) given the Book (Torah and Injil), all the verses (explanations), they will not follow your Qibla and you will not follow their Qibla, and some of them will not follow the other Qiblah. And if ye follow their wishes after coming unto knowledge, ye verily be among those who are unjust.
146. The people (Jews and Christians) whom We have given the Book (the Torah and the Gospel) know Muhammad as they know his own children. And verily, some of them hide the truth, but they know.
147. That righteousness is from your Lord; therefore you should not be among those who doubt.
148. And for every people there is his (qibla) qibla which he faces to him. Then compete you (in doing) goodness. Wherever you are, Allah will gather you all (on the Day of Resurrection). Allah is Powerful over all things.
149. And wherever you go (come), then turn your face toward the Grand Mosque; indeed that provision is truly something of the right of your Lord. And Allah is not unmindful of what you do.
150. And wherever you go out, then turn your face toward the Grand Mosque. And wherever you are, then turn your face toward him, so that there is no blasphemy for man over you, save those who do wrong among them. So do not be afraid of them and fear Me. And that I may perfection of my favor upon you, and that ye may be guided.
151. As (We have perfected our favor unto you) We have sent you an Apostle among you who recited Our verses to you and sanctified you and taught you the Book and Al-Hikmah (As Sunnah), and taught you what has not you know.
152. Therefore, remember ye to me I will remember you, and give thanks unto Me, and do not deny Me.
153. O ye who believe, make patience and prayer as your helper, Allah is with those who are patient.
154. And do not say to those who are slain in the way of Allah, (that they are) dead; they are alive, but you are not aware of it.
155. We will indeed tempt you with little fear, famine, lack of wealth, soul and fruits. And give good news to those who are patient.
156. Those who, when struck by disaster, say: Inna lillaahi wa inna ilaihi raaji'uun.
157. They are the ones who have perfect blessing and the grace of their Lord, and they are the guided ones.
158. Indeed Shafaa and Marwah are some of the syi'ar of Allah. So whoever worship the pilgrimage to Baitullah or Umrah, then there is no sin for him to do sa'i between the two. And whoso doeth a virtue with a willingness of heart, verily Allah is grateful to the good again Knowing.
159. Those who conceal what We have sent down are clear (explanations) and guidance, after We have made it known to men in the Book, they are cursed by Allah and cursed by all (creatures) who can wicked .
160. Except those who have repented and make improvements and explain (truth), against them I receive their repentance and I am the Most Receptive, the Most Merciful.
161. Those who disbelieve and disbelieve in them, they have the curse of Allah, the angels and all men.
162. They are eternal in the curse; will not be lightened the punishment of them and not (also) they are given respite.
163. And your Lord is the One and Only God; there is no God but He, the Beneficent, the Merciful.
164. Truly in the creation of the heavens and the earth, the alternation of night and day, the ark that sails by the sea brings what is useful to man, and what God sends down from the sky by water, then with it He revives the earth after death (dry) and spread on the earth all kinds of animals, and the wind and clouds that are controlled between heaven and earth; (signs) (the Essence and greatness of God) for the minds of the minds.
165. And among men are men who worship rivals other than Allah; they love him as they love God. The believers are very much in love with God. And if if those who do wrongdoers know when they see the punishment (on the Day of Judgment), that the power belongs to Allah all, and that Allah is very heavy on His torment (they will regret).
166. (That is) when the people who followed disengage themselves from those who follow him, and they see the punishment; and (when) all relations between them are cut off completely.
167. And those who follow say: If we could return (to the world), surely we would be disengaged from them, as they disengage from us. Thus did Allah show them that their deeds became their deeds; and they will never go out from the fire of hell.
168. O mankind, eat what is lawful again from what is on the earth, and do not follow the steps of Satan; for verily the devil is a real enemy to you.
169. Verily, the devil only tells you to do evil and wickedly, and to tell God what you do not know.
170. And when it is said to them: Follow what Allah has revealed, they answer; (No), but we are only following what we have seen from the (deeds) of our ancestors. (Will they follow also), even though their ancestors did not know anything, and got no clue?
171. And the parable of those who disbelieve is like a shepherd calling an animal who heard not but call and appeal. They are deaf, mute and blind, then (therefore) they do not understand.
172. O you who believe! Eat among the good fortune which we give unto you, and give thanks unto Allah, if only unto Him you worship.
173. Surely Allah only forbids you carcasses, blood, pork, and animals that (when slaughtered) is called (name) besides Allah. But whosoever is compelled (eating) while he does not want it and does not exceed the limit, there is no sin for him. Allah is Forgiving, Merciful.
174. Those who conceal what Allah has sent down from the Book, and sell it for a little (cheap) price, they do not eat (not swallow) into the stomach but the fire, and Allah will not speak to them on the day doomsday and will not purify them and for them a very painful torment.
175. Those are those who buy error by guidance and punishment with forgiveness. How dare they resist the fire of hell!
176. That is because God has revealed the Book by bringing the truth; and verily those who are at odds with the (Book) of the Book are, indeed, in a distorted distortion (of truth).
177. It is not your face to the east and west that it is a service, but in truth the worship is to believe in God, the later day, angels, books, prophets and give his beloved treasures to his relatives, orphans , the poor, the travelers (who need help and the beggars), and (freedom) the slave, establish the prayers and pay the charity, and the people who keep their promises if they promise, and those who are patient in the stiffness, the sufferings, and in the battle: these are the righteous (their faith), and they are the righteous.
178. O you who believe, are required of you qishash concerning those who are slain; free men with free men, slaves with servants and women with women. So whoever gets the forgiveness from his brother, let (the forgiving) follow in a good way, and let it (who is apologized to pay) to the apologetic in a good way (likewise) .This is a relief from God and a mercy: Whoever exceeds the limit thereafter, for him is a very painful punishment.
179. And in that qishash there is (assurance of continuity) life for you, people of understanding, that ye may be cautious.
180. It is prescribed to you, if one of you comes (signs) of death, if he abandons a great multitude, has a will for his fathers and his kinsfolk accordingly, (this is) the duty of the righteous.
181. So whoever changes the will, after hearing it, his sin is for those who change it. Lo! Allah is Hearer, Knower.
182. (But) whoever worries the one who has a will, is one-sided or sinning, then he reconciles between them, so there is no sin for him. Allah is Forgiving, Merciful.
183. O you who believe, it is required of you to fast as it is prescribed for those before you so that you may be cautious.
184. (ie) within a certain number of days. Then whosoever of you is sick or on the way (then he breaks), then (shall be obliged for him to fast) as many days as he left on the other days. And it is obligatory for the heavy-handed people (if they do not fast) to pay fidyah, (ie): to feed a poor man. Whoever with the willingness to do the virtue, then that is what is better for him. And fasting is better for you if you know.
185. (The prescribed day is) the month of Ramadan, the month in which it is revealed (beginning) of the Qur'an as a guide for man and the explanations of the guidance and the distinction (between the right and the vanity). Therefore, whosoever of you is present (in the land of his abode) that month, let him fast that month, and whosoever is sick or in the journey (then he breaks), then (shall be obliged for him to fast), as much as the day he left that, on other days. Allah wills ease for you, and does not want trouble for you. And let your numbers be sufficient, and let God glorify His guidance given to you, that you may be grateful.
186. And if my servants ask you about Me, then (answer), that I am near. I grant the pleading of the one who prayeth if he pleads unto me, let them fulfill (all my commandments) and let them believe in Me, that they may be in truth.
187. It is lawful for you on the night of the fasting month to mix with your wives; they are clothes for you, and you are their garments. Allah knows that you can not hold your lusts, therefore God forgives you and gives you forgiveness. So now mix them up and seek what Allah has ordained for you, eat and drink until it is clear to you the white thread of the black thread, that is dawn. Then complete the fast until night, (but) do not you mix them up, while you are orthodox in the mosque. That is the prohibition of Allah, so do not approach him. Thus Allah explains His verses to man, that they may be cautious.
188. And let none of you eat the other treasures among you in a vanity way, and (bring) the treasure unto the judge, that ye may eat part of the other's possessions by sin, when you know.
189. They ask you about the crescent moon. Say: The crescent moon is as a sign of time for man and for the pilgrimage. And it is not the virtue of entering the houses from behind, but the virtue is the virtue of the righteous. And go into the houses from the doors; and fear Allah to make you lucky.
190. And fight in the cause of Allah those who fight you, but do not overstep, for Allah loveth not the transgressors.
191. And slay them wherever ye find them, and drive them out from where they have driven you (Mecca); and slander is greater danger from murder, and do not fight them in the Grand Mosque unless they fight you in that place. if they fight you (in that place), then kill them. Such is the recompense for the unbelievers.
192. Then if they cease (from enmity), then surely Allah is Forgiving, Merciful.
193. And fight them, so there is no more slander and (so) the religion is for Allah alone. if they cease (from enmity against you), then there is no hostility (again), except against those who do wrong.
194. Unlawful months with a haram, and on something worthy of respect, the law of qishaash applies. Therefore, whoever attacks you, then attack him, in harmony with his attacks against you. Worship unto Allah and know that Allah is with those who fear Allah.
195. And spend (your treasures) in the way of Allah, and do not throw yourself into destruction, and do good, for Allah loves those who do good.
196. And complete the Hajj and the Umrah for Allah. If you are besieged (obstructed by the enemy or because of illness), then (sacrifice) the victim, which is easy to get and do not shave your head, before the victim reaches the slaughter. If any of you are sick or there is a disorder in his head (then he shaved), then it is obligatory for him to do aids, namely: fasting or charity or sacrifice. If you have been (secure), then for those who want to do Umrah before the Hajj (in the month of Hajj), (must be slaughtered) easy victim in can. But if he does not find (animal sacrifice or incapacity), then it is obligatory for him to fast for three days during the Hajj and seven days (again) when you return. that's the perfect ten (days). That is the (obligation to pay fidyah) for people whose families are not (around) the Grand Mosque (people who are not residents of Mecca). And fear Allah and know that Allah is very harsh in punishment.
197. (Season) Hajj is a few months understood, whoever sets his intention in that month will work on Hajj, so he should not rafats, do wicked, and argue in the time of doing the pilgrimage. And what you do is good, Allah will know it. Be blessed, and verily the best of provision is piety and fear of Me, wise men.
198. There is no sin for you to seek the gifts (rezky of commerce) from your Lord. So when you have departed from Arafat, remembrance of Allah in Masyarilharam (on the hill of Quzah in Muzdalifah). And recite (call) Allah as He showed you; and indeed you were before those who were astray.
199. Then depart from the starting place of the multitude (Arafat) and ask Allah to forgive; Allah is Forgiving, Merciful.
200. When you have finished your pilgrimage, then berzikirlah by calling Allah, as you mention (boast) your ancestors, or berzikirlah more than that. So there are people among us who pray: O our Lord, grant us (the good) in the world, and not for him the (pleasant) part of the Hereafter.
201. And among them there are those who pray: O our Lord, grant us the good in the world and the good in the afterlife and guard us from the torments of hell.
202. Those are the ones who receive the reward of what they earn; and God is very quick to account.
203. And remembrance (by calling) Allah in a number of days. Whoever wants to leave quickly (from the mina) after two days, then there is no sin for him. And whoever wants to suspend (his departure from those two days), then there is no sin for him for the righteous. And fear Allah, and know that ye shall be gathered unto Him.
204. And among men is one whose words about the life of the world appeal to you, and be witnessed to God (in the truth) to his heart, when he is the strongest challenger.
205. And when he turns away from him, he walks on the earth to wreak havoc on him, and to destroy crops and livestock, and Allah does not love destruction.
206. And when it is said to him: Fear Allah, arise his pride that causes him to sin. Hence enough (recompense) Hell Hell. And it's a hell of a hell that's the worst place to live.
207. And among men there are those who sacrifice themselves for seeking the pleasure of Allah; and Allah is Most Merciful to His servants.
208. O you who believe, enter you into Islam as a whole, and do not join the steps of Satan. the devil is a real enemy to you.
209. But if you turn aside (from the way of Allah) after coming to you the proof of the truth, then know that Allah is Mighty, Wise.
210. Nothing they await (on the Day of Judgment) but the coming (punishment) of Allah in the shadow of clouds and angels, and the judgment is decided. And only to Allah is returned all matters.
211. Ask the Children of Israel: How many real signs (truths) we have given them. And whoever exchanges the favor of Allah after coming to him, then verily Allah is very harsh in punishment.
212. The life of the world is made beautiful in the eyes of the unbelievers, and they despise the believers. But those who fear Allah is greater than they on the Day of Resurrection. And Allah gives sustenance to those whom He willed without limit.
213. The man is one people. (After a dispute arose), God sent the prophets, as the giver of glad tidings and warner, and Allah sent them down with the Book correctly, to make decisions among men about the matter which they disputed. There is no dispute concerning the Book but those who have been sent to them the Book, that is, after coming to them the real testimonies, because of envy between themselves. So Allah gives guidance to those who believe in the truth about what they disputed with His will. And God always gives the guidance of His will to a straight path.
214. Do you suppose that you will go to heaven, when it has not come to you (temptation) just as the people before you? They are overwhelmed by calamity and misery and shaken (with various temptations) so that the Apostle and those who believe are with him: When will Allah's help come? Remember, God's help is very close.
215. They ask you what they spend. Answer: Whatever treasure you spend should be given to mothers, relatives, orphans, the poor and those who are on the streets. And whatever virtues you make, then Allah is Knowing.
216. It is required that you fight, while fighting is something you hate. You may hate something when he is very good to you, and maybe you like something, when he is very bad for you; Allah knows, and you do not know.
217. They ask you about the war in the month of the Haram. Say: Fighting in that moon is a great sin, but hindering (man) from the way of Allah, disbelieve in Allah, (obstruct the entrance) of the Grand Mosque and expel its inhabitants from its surroundings, greater (its sin) by Allah. And slander more (sin) than kill. They will not cease fighting you until they can return you from your religion, if they can. He who renegeth among you from his religion, then dies in disbelief, then they are the ones who avail his deeds in the world and the Hereafter; and they are the inhabitants of hell, they shall abide therein.
218. Verily those who believe, those who emigrate and strive in the Way of Allah, those are hoping for the mercy of Allah, and Allah is Forgiving, Most Merciful.
219. They ask you about khamar and gambling. Say: In both of them there is a great sin and some benefit to man, but his second sin is greater than his benefit. And they ask you what they spend. Say: Which is more than necessity. Thus Allah explains His verses unto you to think, of the world and the Hereafter.
220. And they ask you about the orphans, say: Take care of their business properly is good, and if you associate with them, then they are your brothers; and Allah knows who made the damage from the repair. And if God wills, He can bring trouble to you. Allah is Mighty, Wise.
221. And do not marry the idolaters, before they believe. Verily the believer's slave is better than the polytheist, though she appeals to you. And do not marry the polytheists (with believing women) before they believe, Verily the believer is better than the polytheists even though he attracts your heart. They invite to hell, while Allah invites to heaven and forgiveness with His permission. And Allah explains His verses (His commands) to men so they take lessons.
222. They ask you about menstruation. Say: Haidh it is dirt, therefore you should keep away from women in the time of menstruation; and do not approach them, before they are pure. When they are holy, then intervene in the place where God has commanded you. Allah loves those who repent and love those who purify themselves.
223. Your wives are (as) the land where you cultivate, then come the land where you cultivated it how you want it. And do good deeds for yourselves, and fear Allah and know that you will meet Him. And give glad tidings to those who believe.
224. Do not make (the name) Allah in your oath a barrier to do good, pious and do ishlah among men. And Allah is Hearing, Knower.
225. God does not punish you for your unbidden oath, but Allah punishes you for your deliberate (sworn) oath by your heart. And Allah is Forgiving, Spiritually.
226. To those who say 'his wife is tough for four months (duration). Then if they return (to their wives), then Allah is Forgiving, Most Merciful.
227. And if they pray (firmly for) divorce, then verily Allah is Hearer, Knower.
228. Urine women should restrain themselves (wait) three times quru. Nor should they conceal what Allah created in their wombs, if they believe in Allah and the Hereafter. And her husbands are entitled to refer to it in that waiting period, if they (husbands) desire ishlah. And women have a right equal to their obligations in a way that makruf. Husbands, however, have an advantage over their wives. Allah is Mighty, Wise.
229. Divorce (which can be tested) twice. After that may refer again in a way that makruf or divorce in a good way. It is not lawful for you to take back what you have given them, unless they are afraid that they will not be able to live the laws of God. If you are worried that both (husband and wife) can not live God's laws, then there is no sin over both of the reward given by the wife to redeem himself. These are the laws of God, and do not break them. Whoever violates the laws of Allah they are the wrongdoers.
230. Then if the husband mentalaknya (after the second divorce), then the woman is not lawful anymore for him until he married with another husband. Then if the other husband divorces her, then there is no sin for both (first husband and wife) to remarry if they think they will be able to live the laws of God. These are the laws of God, explaining to the people who (want) to know.
231. When you mentally your wives, then they approach the end of their iddah, then refer them in the makruf way, or divorce them by makruf (also). Do not punish them for harm, because you persecute them. Whoever does that, then he has done wrong to himself. Do not make the laws of God as a game. And remember the favor of Allah upon you, and what Allah has sent down to you is the Book and Al-Hikmah. God has instructed you with what He sent down. And fear Allah and know that Allah is Knower of all things.
232. When ye are mentally wives of your wives, and they are finished, then do not (the guardians) prevent them from marrying again to their husbands, if there has been a willingness among them in a way that makruf. That is what is advised to those who believe among you to God and the Last Day. It is better for you and more sacred. Allah knows, and you do not know.
233. Mothers should nurse their children for two full years, that is, for those wishing to complete breastfeeding. And the duty of the father to feed and dress the mothers in a way that makruf. Someone not burdened but according to ability levels. Let not a mother suffer misery for her child and also a father for her child, and an obligate inheritance. If both want to wean (before two years) with their second willingness and deliberation, then there is no sin on either. And if you want your child to be nagged by someone else, then there is no sin for you if you give the payment accordingly. Fear Allah and know that Allah is Seer of what you do.
234. Those who pass away among you by leaving wives (let the wives) suspend themselves (beriddah) four months and ten days. Then when it has finished its' iddah, then there is no sin for you (the guardians) to let them do for themselves according to the proper. God knows what you do.
235. And there is no sin for you to marry these women with innuendos or you hide (desire to marry them) in your heart. Allah knows that ye shall mention them; in that do not make a promise of marrying them in secret, save merely uttering (to them) word makruf. And do not make a call to the marriage before it runs out 'iddah. And know that Allah knows what is in your heart; then fear Him, and know that Allah is Oft-Forgiving, Most Virtuous.
236. There is no obligation to pay (dowry) upon you, if you divorce your wives before you mix with them and before you determine the dowry. And give them a mut'ah (gift). The one who is capable of according to his ability and the poor according to his ability (also), ie giving accordingly accordingly. That is a provision for those who do good.
237. If you divorce your wives before you mingle with them, when indeed you have determined the dowry, then pay for half of the dowhat you have determined; unless your wives are forgiven or forgiven by those who hold the bond of marriage, and your forgiveness is closer to the piety. And do not forget your virtue among you. Allah is All-Seer of all that ye do.
238. Maintain all prayers (mu) and (nurture) wusthaa prayer. Stand for Allah (in your prayer) with solemnity.
239. If you are in fear, then pray while walking or riding. Then when you are secure, call Allah (salat), as Allah has taught you what you do not know.
240. And those who shall die among you and leave wives shall be wives for their wives (ie) to be livelihood for up to a year, not to be moved (from their homes). But if they move (alone), then there is no sin for you (the guardian or the inheritance of the deceased) letting them do the makruf against them. Allah is Mighty, Wise.
241. To divorced women (should be given by her husband) mut'ah according to the makruf, as an obligation for those who are pious.
242. Thus Allah explains to you His verses (His laws) that you may understand.
243. Do ye not see those who come out of their homes, and they are thousands (in number) for fear of death; then God said to them: Death to you, then God brought them alive. Allah has a gift to man but most humans are not grateful.
244. And fight in the way of Allah, and know that Allah is Hearer, Knower.
245. Who will lend to God, a good loan (spend his wealth in the way of Allah), then God will multiply the payment to him with multiple folds. And Allah narrows and lets (rezki) and unto Him you are returned.
246. Have you not noticed the leaders of the Children of Israel after the Prophet Moses, when they said to their Prophet: Raise up, for us a king that we may fight (under his leadership) in the way of Allah. Their Prophet replied: It is very likely that if you will be required to fight, you will not fight. they answered: Why did we not fight in the cause of Allah, when in fact we were expelled from our homes and from our children? So when the war was obligated upon them, they turned away, except for a few of them. And Allah is Knower of those who do wrong.
247. Their Prophet told them: Allah has raised Thalut into your king. They replied: How did Thalut rule us, when we were more entitled to control the government thereof. while he was not given enough wealth. The Prophet (s) said: Allah has chosen him to be your king and bestowed upon him a great knowledge and a mighty body. God gives the government to whom He will. And Allah is All-Wise, His gift is Knowledge.
248. And their Prophet said unto them: Verily the sign he shall be king shall be the return of the ark unto you, in that there is the rest of your Lord and the remnant of the family of Moses and the family of Aaron; the ark was carried by the angel. Verily in this is a sign unto you if ye are believers.
249. So when Thalut came out with his army, he said: Allah will test you with a river. So who among you drink the water, is not my follower. And whosoever does not drink it, except for the clasp of a hand, he is my follower. Then they drank it except for some of them. So when Thaluth and those who believed with him had crossed the river, those who had been drinking said: We can not afford this day to fight Goliath and his army. Those who believe that they will meet God say: How many happen to the few who can defeat the many with the permission of Allah. And Allah is with those who are patient.
250. When they are seen by Goliath and his army, they (Thalut and his army) pray: O our Lord, pour patience upon us, and strengthen our stance and help us against the unbelievers.
251. They (the Thalut armies) defeat the armies of Allah by Allah's permission and (in that battle) David kills Goliath, then Allah gives him (Daud) government and wisdom (after the death of Thalut) and teaches him what He will. If Allah does not reject (the ferocity) of some human beings with some other, surely the damaged earth. But God has the gift (poured out) of the universe.
252. Those are the verses of Allah. We read to you with the right (right) and indeed you are indeed one of the prophets who are sent.
253. The Apostles We bestowed some of them over the others. Among them is Allah who speaks (directly with him) and partly Allah exalts him a few degrees. And We gave to the son of Mary some miracles and We strengthened him with the Holy Spirit. And if Allah willed, they would not have killed those who came after the apostles, having come unto them certain kinds of statements, but they were at odds, then there were among those who believed and were among those who disbelieve. If Allah willed, they will not be killed. But God does what He will.
254. O ye who believe, spend (in the way of Allah) a portion of the provision We have given you before the day that there is no sale and no more intimate friendship and no intercession. And those who disbelieve are the wrongdoers.
255. God, there is no god but He, the Eternal Life continuously takes care of (His creatures); no sleepiness and no sleep. His is what is in the heavens and the earth. No one can give intercession to Allah without His permission. Allah knows what is before them and behind them, and they know nothing of Allah's knowledge but His will. The chair of God covers the heavens and the earth. And Allah has no weight to keep both, and Allah is Most High and Great.
256. There is no compulsion to (enter) religion (Islam); verily the path is clear from the false path. Therefore, whoso disobedient to Thaghut and believe in Allah, he has indeed held on to a very strong rope that will not break. And Allah is Hearing, Knower.
257. God the protector of those who believe; He takes them out of darkness (disbelief) to light (faith). And those who disbelieve, their protectors are demons, who expel them rather than light to the darkness (disbelief). They are the inhabitants of hell; they are eternal in it.
258. Do you not notice the person who argues with Abraham about his Lord (God) because Allah has given him that government (power). When Ibrahim said: My Lord is the One who turns on and off, the person says: I can turn it on and off. Ibrahim said: Lo! Allah sends the sun from the east, so bring it out of the west. then the unbelievers fell silent; and Allah does not guide those who do wrong.
259. Or do (you have not noticed) a person through a land that (the wall) has collapsed over his roof. He said: How did God revive this land after it was destroyed? So God killed the man a hundred years, then revived him. God asks: How long do you stay here? He replied: I have lived here a day or half a day. Allah says: You have been living here for a hundred years; look to your food and drink that has not yet changed; and look upon your donkey (which has become a bone); We will make you a sign of Our authority for men; and look at the bones of the donkey, how We rearrange it, and We clothe it with flesh. Then when it was evident to him (how God raised the dead) he said: I am sure that Allah Almighty over all things.
260. And (remember) when Abraham said: O my Lord, show me how You raised the dead. Allah says: Do not you believe? Ibrahim replied: I have believed but to increase my heart. Allah says: (Then) take four birds, then allow the birds to you, then put each one thereof on each proof. After that call him, surely he will come to you immediately. And know that Allah is Mighty, Wise.
261. The parable of those who spend their wealth in the way of Allah is like a seed that grows seven ears, in every head; one hundred seeds. God multiplies (rewards) for whom He will. And Allah is All-Knowing (His gift) again Knowing.
262. Those who spend their wealth in the way of Allah, then they do not accompany what they spend by mentioning their gifts and without hurt (the recipients' feeling), they are rewarded by their Lord. There is no fear for them nor do they grieve.
263. Good speech and the giving of ma'af is better than alms accompanied by something painful (the recipient's feelings). Allah is Rich, Spiritually Helpful.
264. Believers, do not remove your alms by mentioning it and hurt (the recipient's feelings), like a person who spend his wealth because of riya to man and he does not believe in God and the day after. So the parable of the man is like a slippery stone over which there is soil, then the stone is overwritten by heavy rain, then becomes clean (not of the land). They have no control over what they earn; and Allah does not guide those who disbelieve.
265. And the parable of those who spend their wealth for seeking the pleasure of Allah and for the steadfastness of their souls, like a garden on a plateau doused by heavy rain, the garden yields its fruit twice as much. If heavy rain does not water it, then drizzle (even adequate). And Allah is Seer of what you do.
266. Is there any one among you who wishes to have the date and wine garden flowing underneath the rivers; he had in the garden all kinds of fruits, then came the old age to the man while he had little offspring. Then the garden was blown by a strong wind that contained fire, then burned. Thus Allah explains His verses to you so that you may think about it.
267. O ye who believe! Spend (in the way of Allah) a part of your good works and part of what We bring forth from the earth unto you. And do not choose the bad and then you spend from it, but you do not want to take it but by squinting at it. And know that Allah is Rich and Praiseworthy.
268. Satan promises (scare you) with poverty and tells you to do evil (miserly); while God promises forgiveness for you than Him and gifts. And Allah is All-Knowing (His gift) again Knowing.
269. Allah conferred Al Hikmah (profound understanding of the Qur'an and As Sunnah) to whom He wanted. And whoever is endowed with Al Hikmah, he has indeed been blessed with many gifts. And no one can take a lesson except those who are intelligent.
270. Whatever you spend or what you punish, then surely Allah knows. Those who do wrong do not have a helper to him.
271. If you show alms (mu) then it is very good. And if you hide it and you give it to the poor, then hide it is better for you. And Allah will wipe out of you some of your faults; and Allah knows what you do.
272. It is not your duty to make them guided, but it is Allah Who gives guidance (giving taufiq) whom He will. And whatever good possessions you spend (in the way of Allah), then the reward is for you alone. And do not spend anything but seek the pleasure of Allah. And whatever good possessions you spend, you will be rewarded with enough moderate you will not be harmed at all.
273. (Raise to the needy who are bound by Jihad) in the way of Allah; they can not (try) on earth. People who do not know they are rich because they keep themselves from begging. you know them by looking at the plates, they do not ask people urgently. And what are the good treasures you spend (in the way of Allah), then Allah is Knower.
274. Those who spend their wealth in the night and in the day both in secret and openly, they are rewarded by their Lord. There is no fear for them nor do they grieve.
275. The people who eat (take) usury can not stand but like the establishment of people who possessed the devil due to (pressure) madness. That is, it is because they say (argue); actually the sale is the same as usury, but Allah has justified the sale and purchase and forbid usury. Those who have reached to him the ban from his Lord and then continue to stop (from taking usury), then for him what he has taken first (before coming to ban); and its affairs (up to) to God. The person who repeats (takes usury), then that person is the inhabitants of hell; they are eternal in it.
276. Allah destroys usury and fosters alms. And Allah dislikes everyone who remains in disbelief, and always sins.
277. Verily those who believe, do righteous deeds, establish salat and pay zakat, they are rewarded by their Lord. There is no fear for them nor do they grieve.
278. O ye who believe, fear Allah and leave the rest of usury (if it is not collected) if you are believers.
279. So if you do not (leave the rest of usury) then know that Allah and His Messenger will fight you. And if ye repent, then unto thee are your treasures; You do not persecute or be persecuted.
280. And if (the person owes it) in difficulty, then give respite until he widened. And giving charity (some or all of that debt) is better for you, if you know.
281. And keep yourselves from (the Day of Day) which at that time ye are all restored unto God. Then each self is given a perfect reply to what he has done, while they are not even being persecuted (harmed).
282. O you who believe! If you do not do in cash for a prescribed time, you should write it down. And let a writer among you write it correctly. And let not the writer be reluctant to write it down as God has taught it, so let him write, and let the person who owes it mock (what it will write), and he should be cautious of God his Lord, and he should not lessen his debt. If the debtor is a weak-minded or weak person (his condition) or he himself is not able to imitate, then let his guardian be honest. And witness with two witnesses of the men (amongst you). If there are no two men, then (may) be a man and two daughters of the witnesses whom you are pleased with, so that if anyone forgets one another reminds him. Do not witnesses be reluctant when they are called; and do not be weary of writing the debt, both small and large until the deadline to pay it. That is, fairer in the sight of God and more able to strengthen the testimony and closer to your no doubt, (Write down your mu'amalah), unless it is a cash trade that you run between you, then there is no sin for you, (if) you did not write it. And witness if you buy and sell; and let not writers and witnesses be difficult-difficult. If you do (so), then surely it is a wickedness in you. And fear Allah; God taught you; and Allah is Knower of all things.
283. If you are on a journey (and not in cash) while you are not getting a writer, then there should be a hold on it (by the debtor). But if some of you believe in some other, then let the trustworthy fulfill his mandate (debt) and let him fear the God of his Lord; and do not (witnesses) hide the testimony. And whoso hides it, he is indeed a sinner; and Allah is Knower of what you do.
284. To Allah belongs all that is in the heavens and all that is in the earth. And if you give birth to what is in your heart or you hide it, Allah will make calculations with you about your deeds. So God forgives whom He will and tortures whom He will; and Allah Almighty over all things.
285. The Messenger has believed in the Qur'an sent to him from his Lord, as well as those who believe. All believe in God, His angels, His books, and His apostles. (They say): We do not discriminate between anyone (with others) from His apostles, and they say: We hear and we obey. (They pray): Forgive us our Lord, and to You the place of return.
286. God does not burden a person but according to his ability. he gets the reward (of virtue) he endeavors and he gets the punishment (from evil) he does. (They pray): O our Lord, do not Thou our law if we forget or wrong. O Lord, do not burden us with a heavy burden as You charge the people before us. Our Lord! You must not bear us what we can not bear. Give us ma'aflah; forgive us; and bless us. You are our Helper, so help us against the disbelievers.